tailieunhanh - Natural Law in English Renaissance literature

Natural Law, whether grounded in human reason or divine edict, is an unwritten form of law which encourages people to follow virtue and shun vice. The concept dominated Renaissance thought, where its literary equivalent, poetic justice, underpinned much of the period's creative writing. R. S. White's study examines a wide range of Renaissance texts, by More, Spenser, Sidney, Shakespeare and Milton, in the light of these developing ideas of Natural Law. It shows how writers as radically different as Aquinas and Hobbes formulated versions of Natural Law which served to maintain socially established hierarchies. For Aquinas, Natural Law always resided. | Natural Law whether grounded in human reason or divine edict is an unwritten form of law which encourages people to follow virtue and shun vice. The concept dominated Renaissance thought where its literary equivalent poetic justice underpinned much of the period s creative writing. R. s. White s study examines a wide range of Renaissance texts by More Spenser Sidney Shakespeare and Milton in the light of these developing ideas of Natural Law. It shows how writers as radically different as Aquinas and Hobbes formulated versions of Natural Law which served to maintain socially established hierarchies. For Aquinas Natural Law always resided in the individual s conscience whereas Hobbes thought individuals had limited access to virtue and therefore needed to be coerced by the state into doing good. White shows how the very flexibility and antiquity of Natural Law enabled its appropriation and application by thinkers of all political persuasions in a debate that raged throughout the Renaissance and which continues in our own time. Natural Law in English Renaissance .