tailieunhanh - The Economic and Philosophical Manuscripts phần 9

Vốn và hạ cánh tài sản không cần phải duy trì cố định trong trừu tượng này, phải lao động của người lao động. Sự tách biệt của vốn, cho thuê, và lao động là như vậy, gây tử vong cho bắt đầu, đầu tiên của tất cả, bằng cách expounding thông qua từ Goethe. | 4 just as private property is only the perceptible expression of the fact that man becomes objective for himself and at the same time becomes to himself a strange and inhuman object just as it expresses the fact that the manifestation of his life is the alienation of his life that his realisation is his loss of reality is an alien reality so the positive transcendence of private property . the perceptible appropriation for and by man of the human essence and of human life of objective man of human achievements should not be conceived merely in the sense of immediate one-sided enjoyment merely in the sense of possessing of having. Man appropriates his comprehensive essence in a comprehensive manner that is to say as a whole man. Each of his human relations to the world seeing hearing smelling tasting feeling thinking observing experiencing wanting acting loving in short all the organs of his individual being like those organs which are directly social in their form are in their objective orientation or in their orientation to the object the appropriation of the object the appropriation of human reality. Their orientation to the object is the manifestation of the human reality For this reason it is just as highly varied as the determinations of human essence and activities it is human activity and human suffering for suffering humanly considered is a kind of self-enjoyment of man. Private property has made us so stupid and one-sided that an object is only ours when we have it when it exists for us as capital or when it is directly possessed eaten drunk worn inhabited etc. in short when it is used by us. Although private property itself again conceives all these direct realisations of possession only as means of life and the life which they serve as means is the life of private property labour and conversion into capital. In the place of all physical and mental senses there has therefore come the sheer estrangement of all these senses the sense of having. The .

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